Tag Archives: Bible study

How do I study the Holy Bible?

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Yesterday, I wrote about the importance of studying the Scriptures and how the Road to Emmaus in Luke 24 gives us a glance of Jesus explaining the Scriptures to his disciples on the day of his Resurrection. As I posted yesterday’s blog, I remembered that I had a list of doctrinally sound Bible Studies and Biblical Texts on and about the Scriptures from a talk I gave in November 2011 on Pope Benedict XVI Post-Synodal Apostolic Exhortation, Verbum Domini (The Word of the Lord). These lists are by no means an exhaustive collection of texts one can use to facilitate knowledge on the Scriptures. They are simply good place for many individuals to begin.

If you can take the time and study Theology and the Scriptures at the collegiate level, I recommend Franciscan University of Steubenville in Ohio, Augustine Institute in Denver, Colorado (only graduate school), and John Paul the Great Catholic University in San Diego, California. These programs have Distance Education and Online Education options. For those who are not able study down this avenue, the Bible Studies and texts below are a good place for you to attain knowledge about the Word of God. I hope you find these resources helpful. It’s truly a desire of mine to lead a weekly Bible study, but teaching 122 high school students theology and posting to this blog keeps me pretty busy.

If you know of more Bible Studies or Biblical texts (include Author’s name and Publisher) that I don’t have on the lists, please write them in the comment section at the bottom of this post. I am always looking for more resources on the Scriptures.

The Four Evangelists

Bible Studies:

  1. The Great Adventure Bible Timeline – Jeff Cavins
  2. Salvation History.com – Genesis to Jesus and other Bible Studies – Scott Hahn
  3. Cors Ardens Catholic Scripture Study – Gayle Somers 
  4. The Sacred Page (Blog and Webcast) – Michael Barber, Brant Pitre, and John Bergsma
  5. Dr. John Bergsma – Franciscan University of Steubenville
  6. Catholic-Convert – Steve Ray (links to other studies)
  7. Catholic Scripture Study International – Gayle Buckley 

Biblical Texts:

  1. The Holy Bible – Revised Standard Edition, Second Catholic Edition, Ignatius Press
  2. The Catholic Church and the Bible – Peter M.J. Stravinskas, Ignatius Press
  3. Making Sense Out of Scripture – Mark P. Shea, Basilica Press
  4. Scripture in the Tradition – Henri De Lubac, Herder & Herder
  5. Jesus of Nazareth, Parts 1 and 2 – Pope Benedict XVI, Ignatius Press
  6. The Meaning of Tradition – Yves Congar, O.P., Ignatius Press
  7. Praying the Bible – Mariano Magrassi, The Liturgical Press
  8. The Navarre Bible Biblical Commentaries, Four Courts Press
  9. A Father Who Keeps His Promises – Scott Hahn, Servant Publications
  10.  A Practical Commentary on Holy Scripture – Bishop Frederick Justus Kneght, D.D. (from the 16th German Edition), Tan Books and Publishers
  11.  Inside the Bible: An Introduction to Each Book of the Bible – Kenneth Baker, S.J., Ignatius Press
  12.  A Primer on Divine Revelation – Rev. Dwight P. Campbell, Scepter Publishers, Inc
  13. Kingship by Covenant – Scott W. Hahn, Yale University Press (not for the faint of heart – a scholastic work)
  14. St. John’s Gospel – Stephen K. Ray, Ignatius Press
  15. Psalms and Canticles ­– John Paul II and Benedict XVI (two books – started by Blessed John Paul II and finished by Pope Benedict XVI), Liturgy Training Publications & Catholic Truth Society
  16. St. Paul the Apostle – Pope Benedict XVI, Our Sunday Visitor
  17. The New Testament Documents - F. F. Bruce, IVP Academic
  18. See the Anglican Author – N.T. Wright

Readings for the Third Sunday of Lent

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Today, I want to write on all four readings from yesterday. Last Monday, I gave a Bible Study on the readings we heard yesterday (well I didn’t hear them since I attended the Maronite Rite yesterday and the readings are different). Before I explain the readings, I will  give a short catechesis on the books that the readings come from so you have a “basic” understanding of these books.

First Reading: Exodus 20:1-17

The book of Exodus is the second book in the Pentateuch (five books). It’s traditionally thought to be written by Moses. The word – exodus – means “departure.”  There are two major themes in Exodus: the God of Israel brings Israel out of slavery and God reveals himself (theophany) to Moses at Mount Sinai. Exodus picks up where Genesis leaves off and we get – the life of Moses, the Burning Bush, 10 Plagues, Death of the First Born, Israel departs, Crossing of the Red Sea, God establishes Covenant with Moses and Israel, 10 Commandments, Golden Calf, Levitical Priesthood, building of the sanctuary and ark of the covenant. The Covenant is established between God and Moses. The Ten Commandments is the concrete law between God and Israelites. 

The Ten Commandments are often known as the Decalogue (“ten words”). They are revealed to Moses by God (the LORD) and are found in Exodus 20:1-17 and Deuteronomy 5-6:22. The Ten Commandments are given to the Israelites as part of the Mosaic Covenant (Ex. 19-24). When Jesus says he will fulfill the Law and Prophets and not abolish them, it’s these laws he speaks of in Matthew 5:17. Jesus speaks very highly in a variety of places in the Gospels on how important the Commandments remain. The Catholic Church has always viewed the Ten Commandments with high honor and respect. They are to be kept with diligence and are not options, advice, suggestions, or psychological babble. They are important – they are TEN COMMANDMENTS!

The Ten Commandments are printed on the very heart of man (natural law) and they display for us how to love God and our neighbor. They were written on stone to signify that they are as durable as stone. The Commandments were written for all of humanity for all time. The Natural Law remains constant and never changes to “fit” the culture. The Natural law is about preserving life, developing as individuals & communities, and sharing life with others.  If you read the Commandments, you will see these three themes rooted in the Law.  Although these laws are held with praise, the Old Law does not give us grace. The Ten Commandments find their fulfillment in the New Law of Love – Jesus Christ and the Beatitudes. It’s Christ himself that sheds grace upon us.

Responsorial Psalm: Psalm 19: 8, 9, 10, and 11

The Psalms are right in the center of the Bible and there are 150 psalms. There are different genres of psalms: Hymns of Praise, Lamentation and Deliverance, Thanksgiving, Royal Psalms, Wisdom Psalms, and other Liturgical, Prophetic, and Historical Psalms.

Psalm 19 is in Book 1. It’s an individual lament by David. He is giving praise for God’s creation and the Law. Part 1 of this psalm is praising God for the Sun (creation) and part 2 is praising God for the Law. The psalm is suggesting that the Law of God is like the sun. Just as the sun gives us illumination, so does the Law. The forms of the law that mentioned are law, precepts, and commandments. The qualities that are associated with the forms of the law are perfection, reliability and purity. Then we have the benefits that the law brings humanity and these are life, wisdom, joy, and light.

In verse 9, we read the “fear of the Lord.” The fear of the Lord is not being afraid of God (not fear as in I am afraid of what the NY Yankees will do the Boston Red Sox this season with Bobby Valentine as manager…Ha ha… you will see more Baseball references from me until October) but it means we should be in awe of God. God deserves our respect and honor for he is our creator and we adore him above all. The person who keeps the Law will honor God just as the earth benefits from the heat and light of the sun. In verse 11, there is a reward in keeping the Law, since it’s very easy to break the law without realizing it and nothing escapes the judgment of God. God always knows what we are doing.

Second Reading: 1 Corinthians 1:22-25

1 Corinthians was written by the St. Paul (Apostle to the Gentiles). He says it twice himself in 1:1 and 16:21. The Early Church Father, St. Clement of Rome (95 A.D.) supports the claim as well. It was written in 56 A.D. on his third missionary journey while in Ephesus. The Corinthian church was founded in 51 A.D by St. Paul. Ephesus is the city where the Apostle John and Mary go after Jesus’ Ascension into heaven. Ephesus is located in modern day Turkey.

Corinth was a large metropolitan. It was a cosmopolitan city that also was a seaport that attracted many entrepreneurs, tourists, sailors, and tradesmen. However, being that it was this type of city it was filled decadence and sin. Imagine Las Vegas on the water. 1 Corinthians speaks of many of the same issues that Church has faced throughout her generations and we still see today: internal divisions, sexual immorality, denials of the Resurrection, and carelessness in the liturgy. St. Paul calls them back to basic Christian doctrine (hmmm..sound familiar?). St. Paul is stern yet a loving father with these issues.

In Verse 22, it speaks of the Jews and the Greeks since Israel was always looking for great signs to authentic the Messiah’s mission (Mt 16:1, Jn 6:30) and Greeks as philosophers were always looking for the hot new thing to explain the universe (wisdom).  Verse 23 says, “we preach Christ crucified.” For some Jews, crucifixion was associated with the curse of God (Dt 21:22-23). Christ endured this curse of death so that both Israel and Gentiles could have a new life.

Gospel Reading: John 2:13-25

The Gospel was written by St. John the Apostle. Known in the Gospel as the “disciple whom Jesus loved” or the “beloved disciple.” The Gospel was more than likely written in 90 A.D. when John was an old man. It was written in Greek but with an Aramaic influence to both Jews and Jewish Christians. The theme of the Gospel is: Jesus of Nazareth is the Messiah who was promised by God to the Old Testament and he is the Son of God the Father. The Gospel of John compliments the synoptic gospels (Matthew, Mark, and Luke). In this Gospel, Jesus says, “I am” 54 times. It’s here where we hear the many great names for Jesus – I am Sheep Gate, I am Bread of Life, I am Vine, I am the Good Shepherd and many more. There is also a sacramental approach in John. He focuses heavily on the Eucharist, Baptism, and Reconciliation. The important Bread of Life Discourse (John 6) is read here as well. John 6 correlates perfectly when Jesus establishes for us the New Covenant in Luke 22.

In Verse 13, we read that it was the Passover. The Passover was celebrated every spring to commemorate Israel’s release from slavery in Egypt. We see in John the Passover celebrated 3 times. This is how we know Jesus ministry lasted three years. The Synoptic Gospels mention the Passover only once.  The Cleansing of the Temple is mentioned in all four Gospels, but John places it at the beginning while the synoptic Gospels place it at the end. It’s the same event in all four Gospels but John is trying to show the same thing with the Wedding Feast of Cana. The New Covenant is coming to fulfill the Old covenant. It’s a strong theological point!  There is also the chance that Jesus might have cleansed the temple twice (Read the Old Testament – The Israelites tend to disobey over and over again).

The Jerusalem Temple was divided into four sections (Gentile Court, Women’s Court, Men’s Court, and the Levitical Court). The Cleansing of the Temple is happening in the court where Gentiles were welcomed, since this was the only place in the Temple complex they could worship. Jesus is angry (verse 17 – righteous anger) because the merchants are cheating the people of the items they are selling. The city of Jerusalem had a large pilgrimage economy. Instead of bringing the animals for sacrifice from home, one could purchase the animals for sacrifice in Jerusalem. It’s similar to city of Rome today who has a pilgrimage economy. Jesus is also upset that the merchants are not allowing the Gentiles to pray and worship since they are in that part of the Temple.

In verse 15, we read of the aggressive actions of Jesus. These actions show us that the sacrifices of the Old covenant would be destroyed and no longer occur in the Temple. Jesus Christ, on the cross, would destroy all of these old covenant sacrifices with the one perfect sacrifice.

In verse 19, it’s not the sacred building that would be destroyed in 3 days, but he was referring to his body. The Jews thought that this Temple (the Temple built after the return from exile and renovated by Herod the Great) was the fulfillment of the Solomonic Temple in 1 Kings 8.

To understand Jesus as the New Temple, I give you this explanation. In the Levitical Court of the Temple, the lambs were sacrificed. To clear out the blood, the priests would flush it out with water. On the side of the Temple, there was a drain that would pour into the Gihon River. The blood of the lambs and the water would pour out of this drain together. This points to our Lord on the Cross-when the blood and water would pour forth from the side of Him on the Cross. Jesus fulfills the prophecy of the Solomonic Temple. Jesus is the New Temple on the Cross!

I hope you enjoyed reading this as much as I enjoyed explaining it to you. Don’t forget to follow the blog to receive email notifications when I post.