Catholic Men’s Fellowship of Phoenix– Men’s Conference

Yesterday, 2200 of my fellow Catholic brothers and I attended the Catholic Men’s Fellowship of Phoenix – Men’s Conference at Grand Canyon University. It was the first men’s conference I was able to attend and to say the least it was a blessed and holy Saturday. Early yesterday morning I picked my friend Bill and his son, Noah, at their home. We first stopped and picked up some delicious breakfast burritos from Los Favoritos in Scottsdale and then proceeded to the West Valley to attend the men’s conference. We arrived 15 minutes before the doors opened and happily ran into Michael Poirier and his son bringing in CD’s that he was going to sell at the conference. As we walked up to the front of the arena, there was at least a few hundred men already standing outside – they were ready and wanted to get inside to start the day.

Bishop Thomas J. OlmstedDuring the entire conference, we were inspired, encouraged, and challenged by some very talented Catholic speakers. Our own Bishop Thomas J. Olmsted kicked off the day for us speaking about Fatherhood. We are so blessed in the Diocese of Phoenix to have such a loving and holy shepherd leading us. He is truly a man of God! He has completely taken a diocese that was torn and broken and turned it into one of the best diocese in the western part of the United States. We are growing and getting stronger as faithful Catholics by the day because of Bishop Olmsted.

We also heard from Hector Molina, Scott Hahn, Fr. John Lankeit (Fr. Thomas Roscia was unable to fly out of Toronto due to the snowstorm), Dr. Jonathan Reyes, Dr. William Chavira, and Terry Kennedy emceed the entire day. We were led in song by the music of Chris Muglia. Dr. William Chavira’s testimony about the evils of contraceptives was one of the most touching and inspiring testimonies I have ever heard on a retreat/conference. His words pierced a lot of hearts in that arena and I imagine there are many men now talking about contraceptive/birth control with their wives.

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Hector Molina fired up the conference by teaching us the story of Lazarus, Dr. Hahn taught us about the New Evangelization, Fr. John Lankeit gave us the fire and brimstone of preparing our lives for Christ, and Dr. Jonathan Reyes shared with us the pragmatic and simple ways of being a great Catholic man. Woah! It was quite day and now writing this I realize how much the day impacted me. My favorite talk was from Dr. Jonathan Reyes for many reasons. One would be that he gave me simple steps to improve my relationship with Christ and with others and second, he presents like I do – strong and simple!

Another awesome part of the day was when I witnessed hundreds and I mean, HUNDREDS of Catholic men standing in line (some for up to 3 hours) to receive the Sacrament of Reconciliation. For Phoenix, it was a cold day in February – 55 degrees – to see all those sinful men (yes, we have to admit that we are sinful) standing out in the “cold” weather to receive the abundant grace that comes from being forgiven of sin. Seeing so many priests, and Bishop Olmsted, sitting in white plastic chairs hearing Confession was a sight for the eyes.

cmfp-logoI encourage you to check out Catholic Men’s Fellowship of Phoenix to read more about the day. If you don’t have a group like this in your diocese, then it’s time to get off the sidelines, put your New Evangelization gear on and get to work. Brothers – we need to be Catholic men not afraid to stand up against the evils of the post-modern anti-Christian world we live in today. It’s an epic time to be alive and we are being called to live like epic heroes for Christ and his Catholic Church. As Bishop Olmsted said today in his homily at the closing Mass quoting our Lord Jesus Christ – we must “put out into the deep” and “Be Not Afraid.”

If you attended the event, please share with us in the comment box things that you enjoyed or took away from the conference. Please share this post with fellow brothers in Christ who attended the conference as well.

The Sacrament of Reconciliation

It’s Monday night, late – in the 11 o’clock hour in Arizona. The film, Shrek Forever After is on FX. All night long I have had Confession on my mind (Sacrament of Reconciliation – for any non-Catholics). The reason it’s been on my mind all night is that I really want to go tomorrow. St. Daniel the Prophet in Scottsdale offers Reconciliation a few times during the week. The Pastor, Fr. Thaddeus McGuire, understands the importance of the Sacrament. He is a good and faithful priest. For me, Reconciliation is a place of great penance. I try to go every week or every other week depending on the severity of my sins. Realizing that I am weak and need God’s grace is not easy to admit, but I truly enjoy the Sacrament given to us by Jesus Christ (see Jn 20).

It’s also been on my mind from last night since that is when I read Proposition 33 from the Synod on the New Evangelization. Proposition 33 of 58 states that there should be a place of distinction (a church), in each diocese, where the Sacrament of Reconciliation is celebrated perpetually – everyday. You heard me right! Just like we have Perpetual Adoration, the synod proposes that we have Perpetual Reconciliation! What a message this would send to the secular world!

Can you imagine the conversions (Metanoia – change of heart) each diocese would have on a daily basis if the Sacrament of Reconciliation were offered daily, around the clock, during every week of every month – day or night???

The Catechism of the Catholic Church 1422 states, “Those who approach the sacrament of Penance obtain pardon from God’s mercy for the offense committed against him, and are, at the same time, reconciled with the Church which they have wounded by their sins and which by charity, by example, and by prayer labors for their conversion.”

If you have not been to Reconciliation in sometime, I encourage you to go soon! With the Year of Faith upon us, make that leap “of faith” and go. If you need encouragement from a friend who goes on a regular basis, then ask him or her to go with you. If you think God won’t forgive you of your sins, think again brothers and sisters. God’s mercy, his covenant fidelity, never ceases! Ask a priest and go today!

Today at the USCCB Assembly, Cardinal Timothy Dolan said that, “As we ‘come and go’ in response to the invitation of Jesus, we begin with the Sacrament of Penance. This is the sacrament of the New Evangelization.” (Bold is mine)

The powerful video below (seen by 50,000 teens and young adults this past summer during the Franciscan University of Steubenville High School Youth Conferences) hopefully inspires you. Don’t wait another second to receive God’s abundant Grace. Here is the schedule for Confessions in the Diocese of Phoenix.

“Mondays with Mary” – The Holy Rosary Through the Words of Blessed John Paul II

Last Tuesday I went to Confession (the Sacrament of Reconciliation), as I always do on Tuesdays at a parish close to where I work in Scottsdale. For the past month, every Tuesday, I go to weekly Confession since I am fully aware of my own faults and weaknesses…and there are many! I enjoy the time in the Confessional and often go to a priest who I know pretty well. Let’s be truthful – it’s not easy to go and admit your faults to someone else, but Jesus did give the Apostles the power to forgive sins (Jn 20:19-23) and with the grace that pours from the Sacrament, we should take advantage of God’s mercy and love for us as often as possible.  The priest who hears my Confession gave me a high-five recently. He was happy to know that I go to weekly Confession. Another priest here in Phoenix also was happy to hear the same information. Both of these great men of God encourage their parishioners to attend frequently…because of the GRACE that comes from the Sacrament. St. Padre Pio would sit in the Confessional for hours, and even days on end, to hear Confessions and forgive in the name and power of Jesus Christ.

The reason I begin talking about Reconciliation was because while I was in line for Confession, there was an elderly couple in front of me (70-80 years old) who were praying the Holy Rosary as they waited in line. I remember I pulled out my Rosary and they both looked at me at the same time and nodded as to say – good job young man, the Rosary is important for our lives as Catholics. From my standpoint, I felt as if the three of us were united in our Catholicity praying the Holy Rosary together. As I stood there praying the Sorrowful Mysteries, it was great to know that others pray this great Marian prayer and that we were united in faith, even though we were generations apart in age. The Catholic Church and her prayers truly unite the faithful from age to age. (Paragraph #43 below will solidify my argument for you).

For this “Mondays with Mary”, I wanted to share with you the two paragraphs from above, but also wanted to provide some great excerpts from Blessed John Paul II and his Apostolic Letter – Rosarium Virginis Mariae (On the Most Holy Rosary). Blessed John Paul II said a few weeks after his Pontificate began in 1978 and in his document that the Most Holy Rosary of the Blessed Virgin Mary (official name) was his favorite prayer to pray. He prayed it daily. Below are some of his great words on the Most Holy Rosary. I hope you enjoy them, contemplate on them, and share them with your family and friends. I would also encourage you to read the document as well.

Paragraph #1 – “The Rosary, though clearly Marian in character, is at heart a Christocentric prayer. In the sobriety of its elements, it has all the depth of the Gospel message in its entirety, of which it can be said to be a contemplation.”

Paragraph #3 – “The Rosary, reclaimed in its full meaning, goes to the very heart of the Christian life; it offers a familiar yet fruitful spiritual meaning and educational opportunity for personal contemplation, the formation of the People of God, and the new evangelization.”

Paragraph #14 – “Contemplating the scenes of the Rosary in union with Mary is a means of learning from her to “read” Christ, to discover his secrets and to understand his message.

Paragraph #16 – “In support of the prayer which Christ and the Spirit cause to rise in our hearts, Mary intervenes with her maternal intercession, “The prayer of the Church is sustained by the prayer of Mary.”…The Rosary is both meditation and supplication.”

Paragraph #21 – “In proposing to the Christian community five significant moments – “luminous” mysteries – during this phase of Christ’s life…each of these mysteries is a revelation of the Kingdom now present in the very person of Jesus.

Paragraph #25 – “…the Rosary does indeed “mark the rhythm of life,” bringing it into harmony with the “rhythm” of God’s own life, in the joyful communion of the Holy Trinity, our life’s destiny and deepest longing.”

Paragraph #30 – In order to supply a Biblical foundation and greater depth to our meditation, it is helpful to follow the announcement of the mystery with the proclamation of a related Biblical passage, long or short, depending on the circumstances.”

For my fellow teachers – paragraph #42 – “To pray the Rosary for children, and even more, with children, training them from their earliest years to experience this daily “pause for prayer” with the family, is admittedly not the solution to every problem, but it is a spiritual aid which should not be underestimated.”

Paragraph #43 – “I look to you, brothers and sisters of every state of life, to you, Christian families, to you, the sick and elderly, and to you, young people: confidently take up the Rosary once again. Rediscover the Rosary in the light of Scripture, in harmony with the liturgy, and in the context of your daily lives.”

During this month of the Holy Rosary, let us pray for Our Lady’s maternal and queenly intercession to our King and Lord, Jesus Christ. Let us also pray that we may find more time in our daily lives to offer up the Rosary and to ask for the intercession of Blessed John Paul II and the communion of saints and the divisions of angels to be with us always.

St. John Vianney – The Parish Priest

Today is the feast day of St. John Vianney or as many people know him “The Cure D’Ars” – the (parish) priest of Ars. He was born on May 8, 1786 and died on August 4, 1859. To read a detailed account of his life, please see the website Catholic Online. Below is a very short explanation of his later life and a part of his life as a priest I enjoy since I frequent the Sacrament of Reconciliation often.

The little town of Ars was a sinful place filled with immorality, religious apathy and thoughtlessness. St. John Vianney always tried to help the sinners of the town, although he did try to leave three times to join a monastery (sin can do that to you!). However, he came back each time ready to fight the sinful acts of the people. He arrived in Ars at the age of 31 and was there till his entrance into heavenly glory. He ended up converting his entire parish and became known as a great confessor and spiritual director to many. He converted thousands of people to the Catholic faith. Many people could not resist his words in the confessional.

One of the things I like about St. John Vianney is that he devoted many hours of his day at the parish offering the Sacrament of Reconciliation to his parishioners. He would often sit in the confessional for 13-17 hours and had the spiritual gift of reading the souls of his penitents. He had a great compassion for the souls in his care, as a parish priest should.

Like St. Pio of Pietrelcina, who also had the gift of reading souls and sitting in the confessional at hours on end, St. John Vianney suffered from attacks by the devil. The devil once said to him that if three men existed on earth like him that his kingdom (Satan’s) would be destroyed.

In 1925, St. John Vianney was canonized a saint. In 1929, Pope Pius XI declared him the “Patron of Parish Priests.”

While in graduate school at Franciscan University of Steubenville, I spent time in Philadelphia with friends. One time when I was there, I met John Volk. He was involved with the Archdiocese of Philadelphia Men’s Conference. During a conversation about being men of God, he gave me the booklet, Thoughts of the Cure D’Ars. At his request, I have kept this booklet in my car and often read from it at stoplights or when sitting in traffic. It’s a great little booklet of sayings from St. John Vianney.  I would encourage you to purchase this booklet as well. Below are ten insights from “The Cure D’Ars.” There are many more in the booklet!

“Almighty God sends no trial without consolation.” – On Suffering (M.).

“Do not be afraid of people saying that going to Mass on a weekday is only for those who have nothing to do….Are you ashamed to serve God for fear of being despised?” – Eucharistic Meditation 25

“Remember that when the priest gives you absolution, you have but one thing to think of – that the Blood of the good God is flowing over your soul to purify it and make it as bright as it was made by its Baptism. – Catechism on the Sacrament of Penance (M.).

“Let us live as the Blessed Virgin lived: loving God only, desiring God only, trying to please God only in all that we do.” – Sermon on the Feast of the Assumption.

“He who does not pray is like a hen or a turkey that cannot rise into the air. He who prays is like an intrepid eagle!” – On the Joys of the Interior Life (SP.).

“Never let your home be without a crucifix upon its walls, to the end that all who enter it may know that you are a disciple of a Crucified Lord, and that you are not ashamed to own it.” – On Home Life (F.).

“If we could only see the joy of our Guardian Angel when he sees up fighting our temptations!…” – On Temptations

“Humility is to the various virtues what the chain is to the Rosary; take away the chain and the beads are scattered, remove Humility and all virtues vanish.” – Maxim (T.).

“The devil writes down our sins – our Guardian Angel all our merits. Labor that the Guardian Angel’s book may be full, and the devil’s empty.” – Catechism on Sin (M.).

“The Saints never complain.” – Maxim (M.). 

Holiness and Martyrdom as a Catholic in America

When Cardinal Timothy Dolan received his red hat on February 18, he said that he was grateful to the Holy Father for giving him this honor, but he just wants to be a saint. If I were to sit down with Cardinal Dolan today, I would share with him that the easiest way to canonization, according to the 6th point in the article – Desiderata for 2012 written by Reverend C. John McCloskey III, is to die a martyr. Knowing the extent of Cardinal Dolan’s experience and education, I would imagine that he would already understand this fact. I make this statement because martyrdom is very likely to appear in the United States of America in the years to come. With the greatest threats against Religious Freedom and attacks on the First Amendment this country has ever seen, it it quite possible that not only will our bishops, priests, and religious face martyrdom, but many faithful and obedient Catholics who will not comply with a tyrannical government could as well. I will let this marinate in your minds return to it at the end.

With that being said, the purpose of my blog is to engage and educate the Catholic lay faithful in the New Evangelization. It’s my hope that through my writing, I will help teach the “basics” of the Catholic faith for Catholic adults, who did receive proper catechesis as adolescents. In the words of Our Lord Jesus Christ and one of his great vicars and universal shepherds, we must remember – “Be Not Afraid!” We must not be afraid of what lies ahead of us or be afraid to learn more about Catholicism. Today, I will discuss holiness, what it means to be saint, and martyrdom.

In Thessalonians 1:6-7, St. Paul says, “you become imitators of us and of the Lord…you became an example to all the believers…” To be holy and to seek perfection is not an option, but an obligation. As followers of Jesus Christ, we must always thrive to be saints. Every Christian has the capacity of becoming a saint. Our purpose in life is to be holy in imitation of Jesus Christ, who is all holy. He is to be our perfect model. As St. Paul says in Corinthians 11:1 – “Be imitators of me, as I am of Christ.”

What is holiness?

Holiness is the separation of the irreverent, seeking and giving oneself to God. God is the foundation of holiness because God is all goodness. The invitation to holiness and goodness comes from God himself.  As Christians, to be holy is to bring our best versions to the world. However, because we suffer from the remnants of Original Sin, it can be difficult and challenging at times to live a life of holiness. We must always remember that we have Jesus Christ as our model and strength and should never get discouraged. Even the greatest saints of the Catholic Church had their struggles and moments of weakness.

What is a saint? Who is called to be a saint? When do we receive this call?

A saint is a person who thrives to live a life of holiness with the help of God’s grace and attains the prize of eternal life (CCC 828). The word saint comes from the Latin term – sanctus, which means “holy.” Sanctification is the process where one is made holy.

All Christians are called to holiness. We are called to holiness after receiving the Sacrament of Baptism. In Baptism, we are claimed and adopted by God as his children. We are restored to the filial (sonship) relationship that was established first and foremost with the first man. In our Baptism, we receive the three theological virtues of Faith, Hope, and Charity. We also share in the three Old Testament offices that are fulfilled by Jesus – Priest, Prophet, and King.

To be a saint is to live a life dedicated to heroism. Heroism is about self-sacrificial deeds; it’s not about self-glorification and narcissism. It requires one to live with heroic virtue! G.K. Chesterton said, the “saints are the heroes of the Church.” Zorro has always been one of my favorite literary heroes. When I think about Zorro, the words of self-sacrifice, strength, goodness, and servant of the people come to mind. Just as Zorro is a great hero, so must we thrive to live lives dedicated to self-sacrifice, goodness, and serving others. Throughout the history of the Catholic Church, there have been many men and women who have answered the call to live lives of heroic virtue and self-sacrifice. In recent years, I think of Blessed Teresa of Calcutta, St. Gianna Beretta Molla, Blessed John Paul II, and St. Jose Maria Escriva. These men and women truly lived their lives for Jesus Christ and were filled with joy. St. Teresa of Avila said to be a saint is to live life with joy and passion – “a sad saint is not a saint at all.”

Living the life of a saint is not always the most popular lifestyle in our culture or period of history. To be a saint is to be counter-cultural just as the Church is counter-cultural. During his three-year ministry, Jesus himself was counter-cultural for he ate with sinners, spoke with woman (some became his disciples), and countered the elders of the faith.

Most Reverend Thomas J. Olmsted, Bishop of Phoenix says, “Christ does not call us to be popular, or even successful. He calls us to take up the cross each day and follow him. There is only one ultimate failure in life: not to be a saint. Nothing else in life matters, compared to the treasure of Christ’s love.”

As Catholics, how do we become saints seeking holiness?

First, we must receive the Sacraments. Although all seven are fundamental, Reconciliation and Holy Eucharist can be received on a daily basis. The Sacrament of Reconciliation assists us in our relationship with Our Lord and allows us to restore our personal relationship with him when it is severed. If you have not been in some time, I encourage you to find a time and go. The Sacrament of Holy Eucharist is the life giving bread of Jesus Christ. It not only nourishes our physical body, but gives us spiritual strength as well. It is truly Christ’s body, blood, soul, and divinity. Next, we need spiritual direction. A director of our interior life will aid us in our prayer and help us to discern God’s will for our lives. Lastly, reading the Scriptures, Lives of the Saints, or other spiritual texts will engage us to know God in a personal way and will also assist in our relationship with Our Lord and His Church.

As Catholics who are striving to live lives of holiness, learning each day how to be saints, and living contradictory to the world around us will often bring times of hostility and persecution. We saw this in the Early Church as Christianity grew. Hostility and persecution rose up to meet Christianity and the martyrs of the Early Church were born. The word martyr comes from the Greek term – witness.  St. Stephen, the first martyr of the Christian faith was stoned to death (Acts 7:54-60). Other individuals such as St. Lawrence, St. Ignatius of Antioch, St. Martina of Rome, and eleven of the twelve apostles (excluding John) and many others all died the martyr’s death. In his Letter to the Romans, St. Ignatius of Antioch says about his impending martyrdom, “…Come fire, cross, battling with wild beasts…only let me get to Jesus Christ…I would rather die.”

There are two forms of martyrdom – red martyrdom and white martyrdom. Red martyrdom is witnessing to the faith where a person endures death. The Church proclaims those who are killed for the faith are baptized by blood and are directed straight to heaven. The red martyrs are genuine examples of heroic fortitude and conviction that is unparallel. White martyrdom (dry martyrdom) is social persecution rather than death. This form of martyrdom is when a person or group of persons are attacked either verbally or in writing for having a conviction of faith or when they choose not to violate their moral conscience. This is the most common form of martyrdom for us Catholics in America to date, but that could change soon.

Although the 20th century witnessed more red martyrs for the faith around the world than any other century, here in the United States white martyrdom was more common. However, in recent years and with the multiplying of the culture wars, white martyrdom has dramatically increased against Catholics in general (see Huffington Post article). With the announcement of the HHS Mandate and the so-called “compromise”, verbal and hate filled attacks have been on the rise against Catholics since we stand against this unjust law. We will not allow a tyrannical government like the Obama Administration to force us into anything that contradicts our Religious Freedom and First Amendment Rights on the grounds of “women’s health” (see yesterday’s results from the Blunt Amendment – right down party lines). We will not comply!

In the 1920’s, the government of Mexico declared war on the Catholic Church killing bishops, priests, religious brothers and sisters, and lay faithful in the streets. It was terrible time for the Church in Mexico and many good and faithful people lost their lives. If the dangers we have now continue and the current administration is re-elected for four more years, Mexico from the 1920’s could appear on the shores and in the heartland of the United States.

Psalm 25 – Make Me To Know Your Ways, O Lord…

Continuing with the same theme of sin and forgiveness, I wish to write a short reflection on Psalm 25. Since we are in Lent, this is theme that will continue through this desert journey. You should have heard Psalm 25 yesterday as the Responsorial Psalm for the First Sunday in Lent. Instead of focusing on the entire psalm, as I did with Psalms 41 and 51, I will only discuss the verses (4-5, 6-7, 8-9) that were read or sung yesterday during the Sunday Liturgy. Below is how the Responsorial Psalm is written in the Daily Roman Missal –

Response: Your ways, O Lord, are love and truth to those who keep your covenant.

Your ways, O LORD, make know to me; teach me your paths, Guide me in your truth and teach me, for you are God my savior.

Remember that your compassion, O LORD, and your love are from of old. In your kindness remember me, because of your goodness, O LORD.

Good and upright is the LORD, thus he shows sinners the way. He guides the humble to justice, and he teaches the humble his way.

Psalm 25 begins as the psalmist lifting up his soul to God and not to graven images as happened in the previous psalm (Ps 24:4). The psalmist continues to say the just man who fears the Lord will be allowed to enter the temple. We must understand that “fear of the Lord” is not fear like you are afraid of God or fear in a horror movie, but “fear of the Lord” means that we are in awe of God’s presence.

In Psalm 25:4-7, the psalmist is seeking how the Lord will instruct him in all his ways because salvation only comes from God. He wants God to lead him in his laws and teach him how to act accordingly. The psalmist asks God to forgive him and to have mercy, love and goodness upon him. The translation that we use in the Roman Liturgy comes from the New American Bible with Revised New Testament. In this translation, we read the phrase – “Remember that your compassion, O LORD, and your love are from of old.” In the Revised Standard Version – Second Catholic Edition, the same verse is translated as “Be mindful of your compassion, O LORD, and of your merciful love, for they have been from of old.

The psalmist is still seeking forgiveness, however, he is hoping that the Lord will not take away his merciful love or hesed from him. As I discussed in Psalm 51, the term hesed means covenant love or covenant fidelity. When God established his covenants [covenant – an extension of kinship by oath] with Adam, Noah, Abram (Abraham), Moses, and David, he sets the foundation of the covenants with hesed – covenant fidelity. This is such an important idea since it will come to fulfillment when Jesus Christ establishes the New Covenant with Apostles and all of us in Luke 22: 14-23 at the Last Supper. For a detailed account of these covenants, read the book – A Father Who Keeps His Promises by Scott Hahn.

In Psalm 25:8-9, the term “sinners” and “the humble” are seen as the same for it’s the humble man that admits that he is a sinner. It is Our Lord Jesus Christ who teaches us truth, shows us mercy (hesed) and brings us peace. St. Augustine says, in the New Testament, we see Jesus forgiving sins and speaking truth and judging both by their actions. In Jesus’ teachings we see both mercy and judgment. The man that follows the Lord’s ways and knows that his actions don’t contribute to his own salvation; is the man who will come to the Lord and be close to him. As he draws closer to the Lord, he will know the Lord’s path and avoid the harsh judgment that will fall upon those who don’t engage and draw near to the Lord. The man who keeps his covenant will remain in the hesed of God.

As human beings, we deal with the knowledge of our sins on a daily basis. We know that we are sinful and that we must repent of our sins accordingly. The Catholic Church, in her wisdom, establishes for us these 40 days that assist us in acknowledging our sinful ways and seeking means of forgiveness. During this Lenten Season, I would encourage you to receive the Sacrament of Reconciliation. If you have not been in sometime, I would really encourage you to seek out this blessed and grace-filled sacrament. In his book, The Spirit of Catholicism, Karl Adam says about the sacrament of reconciliation – “In every good confession the holiest victories are won by the power of conscience, by love for purity and goodness, by desire of God and of peace of soul. Confession has given new courage and new confidence and a fresh start in life to millions of men.”

 

 

Psalm 51 – Have Mercy on Me, O God…

Now that we are officially into the season of Lent, I wanted to write on something that would be beneficial to this Lenten season and really anytime we have sinned and are seeking forgiveness. As I was praying before Mass on Ash Wednesday, my next blog post was on my mind. I opened up my Daily Roman Missal and read that Psalm 51 was going to be the Psalm for the day and the two days to follow.  Honestly, I love this psalm! It’s by far one my favorite psalms in the Psalter. This psalm was always a favorite of mine, but after taking a class in graduate school on the Psalms with Dr. John Bergsma, this scripture text became even more fruitful for me. It’s the perfect psalm to begin the Lenten Season since its focus is on repentance and forgiveness.

Psalm 51, the Miserere, is one of the most popular psalms in the Psalter (prayed every Friday in the Liturgy of the Hours), yet it is also one of the most difficult psalms to pray because of it’s nature – it’s a song about sin and asking for forgiveness. It’s a prayer that focuses on guilt and God’s grace. I don’t know about you, but these are topics I tend to avoid because it’s hard to admit at times my own faults and sins.

Over the centuries, this psalm has been on the lips of many Jews and Christians seeking repentance for their sins, but historically, this psalm was more than likely composed by King David after he committed the sin of carnal knowledge with Bathsheba (the prophet Nathan called him out). In Psalm 51, we see David as the Repentant Sinner. Over the past two years teaching high school theology, at least one of my students understands the exact time this psalm should be recited for us Catholics – before or after receiving the Sacrament of Reconciliation.

In Psalm 51:1-2, David feels the magnitude of his guilt and is very sick from the sin he just committed.  He prays fervently that God will not take his mercy from him – “Have mercy on me, O God, according to your merciful love, according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!”

Now it should be understood that term mercy is translated in the Hebrew as hesed (covenant love/fidelity).  I spoke about this term in the reflection on Psalm 41. David is hoping that God will not take away his hesed from him. If you replace the term hesed or covenant love for the word mercy the entire two verses completely change – try it now. David does not want God to take away the love that he established with him when he formed the covenant in 2 Samuel 7.  David is fearful that God will remove his hesed from him. Those of you that are familiar with the words that a priest says in Mass before the Consecration should know verse 2 very well – ”wash me of my iniquity and cleanse me from my sin.” He says this as he is washing his hands just before he consecrates the bread and wine into the Body and Blood of Jesus Christ.

In verses 3-6, David continues to ask for repentance. He is aware of his sins and clearly sees them. It’s not just the sin with Bathsheba that is the issue, but that he has offended the hesed that God has given to him. In verse 5, David speaks of the sin he was conceived in. As Christians, we clearly see this at the doctrine of original sin that is taught by the Church.  David is fully aware that God has given him the intellect to know that he has sinned and the ability to confess his sin and make amends.

In Verses 7-9, David continues to ask for forgiveness and to be healed of the illness that has overtaken his life. Now there is an interesting statement in verse 7 – “purge me with hyssop, and I shall be clean.” A hyssop was a brush like branch that grew in the Middle East. The Israelites used the branch to spread the blood of the lamb on the doorposts before the Death of the Firstborn (the last plague) in Egypt and it’s also used to lift up a sponge filled with wine to Jesus while he is on the cross. David is either using the branch to sprinkle water upon himself as a ritual cleaning or maybe he is using the branch as mortification and he is purging himself as penance for the sins he committed. As Catholics we may no longer use physical mortifications as penance, but when we do our penance after the Sacrament of Confession, we are mortifying ourselves from the sins we just confessed. At times and depending on the severity our sins, this is very painful.

In verses 10-12, we see David seeking not only a physical healing from his sins, but he seeks an internal healing as well when he says, “Create in me a clean heart, O God, and put a new and right spirit within me.” He seeks God’s loyalty and wants a heart, a heart that is circumcised (Dt 30:6) and made new. Simply, he wants to remain in God’s presence! Blessed John Paul II says in his book, Psalms and Canticles, “The Psalm, however, was enriched in later centuries, by the prayer of so many sinners, who recovered the themes of the “new heart” and of the “Spirit” of God placed within the redeemed human person, according to the teaching of the Prophets Jeremiah and Ezekiel.” For us a Catholics, after the Sacrament of Reconciliation, not only are we healed physically because our sins hurt the Body of Christ, but we are also healed internally and souls are made new. We walk out of the “Medicine Box” as saints!

In verses 13-17, David vows to make God’s ways known to all men. He desires to speak of God and to praise him in all that does, even in the face of those who despise him. After committing this terrible sin, David seeks to do contrition. As Catholics, we say an Act of Contrition in the Sacrament of Reconciliation to confess all that we have done, give praise back to God, and to avoid sin and the near occasion of sin. Just as David said his contrition to God, so must our contrition be said to God as well.

Verses 18-19 were more than likely added on at a later date during the rule of Nebuchadnezzar after the Temple had been destroyed and the city of Jerusalem set in ruin.

This is an important psalm that should be read and prayed more often, especially during the Lenten Season. I would encourage you to place these words on the lips of our Lord Jesus Christ while he suffers and dies for our sins on the cross.  As I stated above, this is a great psalm when entering or exiting the Sacrament of Confession. As Catholics, we should look to the great saint and Doctor of the Church, St. Augustine, who could have prayed this psalm many times during his conversion to the Catholic Church – “I know my fault; my sin is always before me…my sacrifice is a contrite spirit…a new heart create in me, O God…”

May this Lent be fruitful and filled with God’s blessings.

Psalm 41 – A Plea for Healing

As many of you will remember, Psalm 41: 2-3, 4-5, 13-14 was the Responsorial Psalm at the Roman Rite Liturgy yesterday – the Seventh Sunday in Ordinary Time.  I am choosing to write on this Psalm today because during Mass the words had a particularly strong impact on me. This is an important Psalm for us to investigate since the verses that were used at the Mass on Sunday are dealing with something that is not natural to our human condition – I am speaking of sin. When God created man in the Garden, sin was not created. The Catechism of the Catholic Church 413 says, “God did not make death, and he does not delight in the death of the living…It was through the devil’s envy that death entered the world” (Wis 1:13 2:24).  It was the first man’s disobedience and pride that transmitted the rest of humanity to be conceived in Original Sin. I often reflect on Original Sin and the effects on my own soul, especially, concupiscence, which is the inclination to sin. Although Original Sin has been washed from my soul with the Sacrament of Baptism, it’s still the remnants of original sin that often tempt me or incline me to sin otherwise.

As we enter the Season of Lent, I challenge you, as challenge myself, to be coherent of those times when you are sinning and allow Our Lord to work on you during Lent – even if it is painful. You might want to read Psalm 41 (Psalm 51 is another great one!) during Lent as your morning or evening prayer.

The theme of sin runs throughout Psalm 41 and is referred to in the psalm as sickness. This makes perfect sense because when we sin, there is a feeling of sickness that goes along with that particular sin (that’s if our conscience is formed properly…see my posts on Conscience Formation). The greater the sin becomes or as the magnitude of the sin increases (mortal sin), we feel sicker and less like ourselves. When this sickness is present in our lives, we should make a conscious effort to pray more, put our trust in God, and get to Confession as soon as possible. I know when I have committed mortal sin and have not been to Confession (a.k.a. – Medicine Box), there is a feeling of just nastiness (as if influenza and pneumonia united as one) on my soul and it truly has an impact on my relationship with the Mystical Body of Christ.

Now let’s turn to Psalm 41. The Psalmist (more than likely David) A  is speaking in the first person (41:5) and asking for God to heal him of the sickness that is now upon him. This psalm is ideal for us as sinners because the psalmist seems to be speaking from personal experience – he knows what it is to sin and he seeks out the Lord for the forgiveness of that sin. There is a lot of lamentation and suffering that occurs in this psalm as well as in the entire first book of the Psalms (1-41).

Verses 2-5 are speaking of a true friend who is concerned for the lowly and the poor (weak), for he will help set the man free who is “on his sickbed.” It seems that the friend is the LORD. He will protect the man (David) from his enemies and from his infirmities (possible sins?, death?…we understand sin as death).

The enemy (Absalom – one of David’s sons) could be the one that is seeking to destroy the man. It further seems that the man is dealing with both friends and enemies, but not in the same way. The friends are pushing him one way and the enemy is pushing another way. In the life of Christ, we could relate this to Jesus at the Last Supper when he is eating with friends and an enemy – who is set to betray him. Also, think of St. Peter who rebuked Jesus shortly after he declared him the Messiah. What does he say? God forbid, Lord! This shall never happen to you…Jesus says…Get behind me Satan…you are a hindrance to me and nothing like God, but like men (Matthew 16: 22-23). In our lives, we can see this in our enemies who try to force our hands to sin against them or we can see our friends (as good as they are) who could lead us into sin.

Verse 5 states, Once I said, “O Lord, have pity on me; heal me, though I have sinned against you.”  The sick person (the one who has sinned) starts off by asking God for forgiveness. In the Old Covenant and for a Jew in the ancient world, physical sickness and pain was the starting point of the conscience to rethink its action and to repent of its sins. As Christians, we know this to be Metanoia – change of heart. Just like the words of Psalm 51, for us as Christians, these words should remain on our lips as a permanent reminder of the sins we commit.

Verses 12-13 give us a glimmer of hope when the man seems to pray to God and he knows that God will rescue him out of the hands of his enemies (they come to destroy him in verses 6-9). God will show his love to the man and deliver the man from those who seek to harm him. The man will receive hesed and will remain in the presence of the Lord.  In the Daily Roman Missal, the word used is pity, however another translation is mercy. In the Scriptures, when we see mercy we should understand that it’s the Hebrew term – hesed – covenant love or covenant fidelity.

After analyzing this short Psalm, we can now see the importance of this Psalm in our Lenten journey. As you reflect on these words in your life, put the same words on the lips of Jesus Christ as he suffers through his Passion, Death, and Resurrection (Paschal Mystery).  During Lent, we must emulate our Lord in his Passion. Remember this – Lent is not just about giving something up, but it’s about conforming our wills to that of Jesus Christ.