“Mondays with Mary” – Mary, the Gate of Heaven

Since tomorrow is the feast day of Our Lady of Loreto, and one of the titles for Mary in the Litany to Our Lady of Loreto is “Gate of Heaven,” I though I would focus today’s “Mondays with Mary” on this specific title. So why and how is Mary the “Gate of Heaven”?

First, it has to do with our death. There are two moments in our life that that the Church teaches us to call upon Mary – now, the present moment, which is in our power, and “at the hour of our death,” which may not be in our power, however, with the help of Mary we may be given to the chance to enter Heaven. Second, Mary is called the “Gate of Heaven” because she leads us to Jesus Christ, who is in Heaven and that is where we want to end up. The “Gate of Heaven” isn’t just for those of us on earth, the Church Militant, but she is the gate that also leads those souls suffering in Purgatory, the Church Suffering.

Second, Mary is the “Gate of Heaven” because her Our Lord, who entered the world through her, allows her to lead us closer to Him. Along with the Sheep Gate (John 10), Mary as the “Gate of Heaven” works with protecting Heaven and leading the sheep of the flock ever more closer to Jesus. There is nothing more that Our Lady wants but to lead us all closer to Jesus Christ.

St. Bonaventure says, “Mary is the called gate of heaven because no one can enter that blessed kingdom without passing through her. Furthermore, St. Bernardine of Siena says the following, “As every mandate of grace that is sent by a king passes through the palace gates, so does every graces that comes from heaven to the world pass through the hands of Mary the Gate of Heaven.”

To conclude today, here are five quotes from Pope St. John Paul II regarding Mary as the “Gate of Heaven” –

“We are going to turn to Mary, our Mother. I am sure that the children here present pray to her often. And you parents, you set great store by training them, from the earliest age, to prayer, to religious acts, to the Good News of the Gospel. Even better, you deepen your faith with them and pray with them. Let us ask Mary to lead you to full knowledge of her Son, Jesus, to be his disciples and his apostles.”

“What can I wish for you but that you will always listen to these words of Mary, the Mother of Christ: ‘Do whatever he tells you’? And may you accept these words with your heart, because they were uttered from the heart. From the heart of Mother. And that you will fulfill them: ‘God has chosen you…calling you to this, with our Gospel, for possession of the glory of Our Lord, Jesus Christ.’”

“As the Apostle Paul says: ‘We know that our home is in heaven, where we also await our Lord Jesus Christ, the Savior, who will change our vile body that is may be fashioned like his magnificent body’ (Phil 3:20-21). Holy Mary has already reached her heavenly home, and after exile on earth gained entrance immediately to glory. So, let your sufferings, your anxieties, your hopes be directed toward her…”

“…[T]he Second Vatican Council emphasizes in the last chapter of the Dogmatic Constitution on the Church that “in her life the Virgin has been a model of motherly love with which all who join in the Church’s apostolic mission for the regeneration of mankind should be animated” (Lumen Gentium, 65).

“Moreover, the effectiveness of our pastoral mission depends on our holiness of life. Let us not be afraid, for the Mother of Jesus is with us. She is in our midst today and always. And we are strong through her prayers and safe in her care. Regina Caeli, laetare, alleluia!

Mary, Gate of Heaven…Pray for Us

Our Lady of Loreto…Pray for Us

Pope St. John Paul II…Pray for Us

“Mondays with Mary” – Mary in the Old Testament: The “Paradise of God” and “Closed Door,” “Gate of God,” “Gate of Heaven” (Part 5)

The term, “Paradise of God” in reference to the Blessed Virgin Mary derives from the homilies of the eighth century Bishop of Constantinople, St. Germain. Traditionally in the Church, the term “paradise” is a Marian symbol closely associated with the Early Church Fathers, such as St. Leo the Great, St. Proclus, St. Andrew of Crete, St. John Damascene, and others, who developed it in their writings.

Since the trickery of the serpent and the sin committed by our first parents in the earthly paradise of Eden, resulting in a original sin (yesterday’s Gospel Reading in the Latin Rite), God, in his infinite mercy, desired to fully restore another earthly paradise through the redeeming work of the Incarnate Word. He (God) prepared the “paradise” of the virginal womb of Mary, in which, in the fullness off time (Gal 4:4) came the Divine Son.

In the Litany of Loreto, the Blessed Virgin Mary has been petitioned by the faithful to answer their intercessions as the “Gate of Heaven.” Mary’s immaculate and virginal womb brought forth Jesus Christ into the world, she then is truly the Gate of Heaven.

In the prophet Ezekiel (44:1-2), it references the mystery of the “closed door” which “shall remain shut; it shall not be opened, and no one shall enter by it, for the Lord, the God of Israel, has entered by it; therefore it shall remain shut.” The most accurate and detailed scriptural exegetical study of this passage points out that this passage is in reference to Mary’s perfect and perpetual virginity – before, during, and ever childbirth. In Mary’s perpetual virginity, it’s a doorway that is always sealed and always to be closed.

 The image of the Virgin Mother and Infant Christ surrounded by flowers is from the Cistercian Abbey of Heiligenkreuz in Austria.


The image of the Virgin Mother and Infant Christ surrounded by flowers is from the Cistercian Abbey of Heiligenkreuz in Austria.

As Saint Ambrose said, “Christ has passed through it, but not opened it.” Pope St. John Paul II has said that Jesus did not violate Mary’s virginity, rather, he sanctified her virginity.

The elect enter into paradise through the “Gate of Heaven” – who is truly the Blessed Virgin Mary. Psalm 117:20 says, “This is the gate of the Lord, the just shall enter through it.” In the antiphon for the Gospel of the Mass of the Blessed Virgin Mary, it says the following – “‘Gate of Heaven’: The gate of paradise, shut by the sin of Eve, has been reopened by you, O Virgin Mary.”

Next week we will continue our Old Testament Series in relation to the Blessed Virgin Mary as we examine Marian Symbols used in the Liturgy.

O Mary, as the Paradise of God and Gate of Heaven…Pray for Us. 

Source:

Burke, Raymond L., Stefano M. Manelli, Luigi Gambero, Manfred Hauke, Peter M. Fehlner, Arthur Burton. Calkins, Paul Haffner, Alessandro M. Apollonio, Edward P. Sri, Charles M. Mangan, Enrique Llamas Martínez, Neil J. Roy, Etienne Richer, Vladimir Zelinskiĩ, and Mark I. Miravalle. Mariology: A Guide for Priests, Deacons, Seminarians, and Consecrated Persons. Goleta, CA: Queenship Pub, 2008. Print.