“Mondays with Mary – 7 Quotes on the Queenship of Mary by Blessed Pope Pius XII

Since today, August 22, is the Memorial of the Queenship of Mary, a topic that I have written on many times, which you can read here; I thought I would add another blog post to this already extensive subject, which is often misunderstood by many non-Catholics. One of the questions often asked is – how is Mary a Queen? But if we believe that Christ is the King, then it makes perfect sense, as it did in the Old Testament and was completed in the New, that Mary would be and is the Queen.

If you are seeking an answer for what I have stated above, feel free to read any of the previous blog posts on the topic. However, for today’s post on the Queenship of Mary, I want to share with you 7 quotes from the encyclical, Ad Caeli Reginam (On the Proclamation of the Queenship of Mary), written by Blessed Pope Pius XII and promulgated on October 11, 1954 –

1. “From the earliest ages of the catholic church a Christian people, whether in time of triumph or more especially in time of crisis, has addressed prayers of petition and hymns of praise and veneration to the Queen of Heaven. And never has that hope wavered which they placed in the Mother of the Divine King, Jesus Christ; nor has that faith ever failed by which we are taught that Mary, the Virgin Mother of God, reigns with a mother’s solicitude over the entire world, just as she is crowned in heavenly blessedness with the glory of a Queen.”

2. “In this matter We do not wish to propose a new truth to be believed by Christians, since the title and the arguments on which Mary’s queenly dignity is based have already been clearly set forth…From early times Christians have believed, and not without reason, that she of whom was born the Son of the Most High received privileges of grace above all other beings created by God…And when Christians reflected upon the intimate connection that obtains between a mother and a son, they readily acknowledged the supreme royal dignity of the Mother of God.”

3. “The theologians of the Church, deriving their teaching from these [the Early Church Fathers] and almost innumerable other testimonies handed down long ago, have called the most Blessed Virgin the Queen of all creatures, the Queen of the world, and the Ruler of all…The Supreme Shepherds of the Church have considered it their duty to promote by eulogy and exhortation the devotion of the Christian people to the heavenly Mother and Queen.”

Queen of Heaven - Diego Velázquez

Queen of Heaven – Diego Velázquez

4. “But the Blessed Virgin Mary should be called Queen, not only because of her Divine Motherhood, but also because God has willed her to have an exceptional role in the work of our eternal salvation. “What more joyful, what sweeter thought can we have” – as Our Predecessor of happy memory, Pius XI wrote – “than that Christ is our King not only by natural right, but also by an acquired right: that which He won by the redemption?…”

5. “Now, in the accomplishing of this work of redemption, the Blessed Virgin Mary was most closely associated with Christ; and so it is fitting to sing in the sacred liturgy: ‘Near the cross of Our Lord Jesus Christ there stood, sorrowful, the Blessed Mary, Queen of Heaven and Queen of the World.’ Hence, as the devout disciple of St. Anselm (Eadmer, ed.) wrote in the Middle Ages: ‘just as . . . God, by making all through His power, is Father and Lord of all, so the blessed Mary, by repairing all through her merits, is Mother and Queen of all; for God is the Lord of all things, because by His command He establishes each of them in its own nature, and Mary is the Queen of all things, because she restores each to its original dignity through the grace which she merited.’”

6. “Since we are convinced, after long and serious reflection, that great good will accrue to the Church if this solidly established truth shines forth more clearly to all, like a luminous lamp raised aloft, by Our Apostolic authority We decree and establish the feast of Mary’s Queenship, which is to be celebrated every year in the whole world on the 31st of May [in the traditional calendar]. We likewise ordain that on the same day the consecration of the human race to the Immaculate Heart of the Blessed Virgin Mary be renewed, cherishing the hope that through such consecration a new era may begin, joyous in Christian peace and in the triumph of religion.”

7. “In some countries of the world there are people who are unjustly persecuted for professing their Christian faith and who are deprived of their divine and human rights to freedom; up till now reasonable demands and repeated protests have availed nothing to remove these evils. May the powerful Queen of creation, whose radiant glance banishes storms and tempests and brings back cloudless skies, look upon these her innocent and tormented children with eyes of mercy; may the Virgin, who is able to subdue violence beneath her foot, grant to them that they may soon enjoy the rightful freedom to practice their religion openly, so that, while serving the cause of the Gospel, they may also contribute to the strength and progress of nations by their harmonious cooperation, by the practice of extraordinary virtues which are a glowing example in the midst of bitter trials.”

Each of these quotes are powerful in their own right, but reading this seventh one makes me realize that much hasn’t changed in the nearly sixty-two years when it comes to religious freedom in the world, a topic the Second Vatican Council would take up ten years later. In the United States, we most certainly need something to combat our own religious freedom issues, and I believe that’s Our Lady of America. If you haven’t read my posts on her yet, I would encourage you to do so.

Holy Mary, Mother of God, Queen of Heaven and Earth…Pray for Us

“Mondays with Mary” – The Blessed Virgin Mary in Lumen Gentium, Part III

Today we pick up right we where left off in Part II and finish our discussion on the Blessed Virgin Mary in Chapter 8 of the Second Vatican Council’s Dogmatic Constitution on the Church, Lumen Gentium. For the final post on this short series, we will focus our attention on paragraphs 65-69.

# 65: Although Mary, the perfect creature in God’s creation is free of all sin, the faithful of the Church are not and must strive to reach holiness by overcoming the sin that entrap them. As the faithful seek to rid themselves of sin and strive for personal holiness, they should do so by living the theological virtues of faith, hope, and charity, which are rooted in the life of the Blessed Virgin Mary. As the perfect example of all virtues, the faithful should desire to be like Mary in their daily lives. Mary, in her love for Jesus Christ, looks to bring the faithful in relationship with Him by being the everlasting Mother of all humanity – “The Virgin in our own lived an example of that maternal love, by which it behooves that all should be animated who cooperate in the apostolic mission of the Church for the regeneration of men.”

#66 and #67: Paragraph #66 says, “…Hence after the Synod of Ephesus the cult of the people of God toward Mary wonderfully increased in veneration and love, in invocation and imitation, according to her own prophetic words: ‘All generations shall call me blessed, because He that is mighty hath done great things to me.’ This cult, as it always existed, although it is altogether singular, differs essentially fro the cult of adoration which is offered to the Incarnate Word, as well as to the Father and the Holy Spirit, and it is most favorable of it.”

The cult of the Blessed Virgin in the Church that the Council Fathers profess is a theological term, which means devotion. The devotion we show to the Blessed Virgin is not the same we show to God. As Catholics, we don’t worship or adore Mary since worship and adoration are meant for God alone (latria), however, being that she is the great Mother of God, we give her honor and veneration in a higher degree (hyperdulia) than the saints who we give recognition and reverence (dulia).

To avoid against excess and defect, as the faithful we must refrain from false exaggeration towards the Blessed Virgin. By following the Magisterium, who has the final word on all matters of faith and morals, we will come to know authentic doctrine in regards to the many teachings on the Blessed Virgin Mary given to us throughout the centuries. The knowledge of authentic knowledge protects us from the extremes when it comes to the cult of the Blessed Virgin Mary. “…True devotion consists neither in sterile or transitory affection, nor in a certain vain credulity, but proceeds from true faith, by which we are led to know the excellence of the Mother of God…” (#67).

Theotokos - Orthodox

# 68: To provide hope for the faithful of the Church, the Mother of God, the Mother of Jesus, the great Blessed and Immaculate Virgin is assumed into Heaven and Crowned the Queen of Heaven and Earth. Mary is “a sign of sure hope and solace to the people of God during its sojourn on earth.” She shines as a beacon of hope until the Lord returns someday.

#69: To conclude Lumen Gentium and this chapter on Our Lady, the Council Fathers make an appeal for unity to the Eastern Orthodox (“separated brethren”), since they are our brothers and sisters in the same faith, and who give honor to the great Mother of God. Just as Mary aided in the early church with her prayers, we now pray that Mary, as the Mother of Unity, will unite us once again. In the end, mothers unite children far better than children unite children.

Knowing full well the impact that this document would make on the Church and the impact of Mary, Mother of the Church, Blessed Pope Paul VI solemnly declared on the closing day of the third session in Saint Mary Major,

“For the glory of the Blessed Virgin Mary and our own consolation, we declare most Holy Mary Mother of the Church, that is of the whole Christian people, both faithful and pastors, who call her a most loving Mother; and we decree that henceforth the whole Christian people should, by this most sweet name, give still greater honor to the Mother of God and address prayers to her.”

It’s been my hope that this series focusing on Our Lady from the Second Vatican Council’s document, Lumen Gentium, has taught you some things you did not know before. Please feel free to pass this part as well Parts I and II on to your family and friends.