For this week, I want to suspend my Mary in the Old Testament series I have been writing on over the past few weeks in order to provide you with two important reflections on Mary and her connection with Christ at the Cross. I am doing this since I don’t think I will get another chance before Lent ends since I am focusing on the aforementioned series. Next week, we will return to that series and focus on Marian symbols.
I have written on this week’s topic numerous times before over the years, most especially during the Season of Lent, when we focus on our own sufferings, crosses, and penitential offerings. Today’s two reflections come from the great mind of the 20th century United States Archbishop – Venerable Fulton J. Sheen. These two excerpts are from a book compiled by Henry Dieterich, titled, Through the Year with Fulton Sheen.
I hope that you enjoy them and will reflect on them this week and in the weeks to come as we approach the High Holy Days of Lent, otherwise known a the Triduum.
The first reflection is titled – Mary and Christ’s Suffering –
“Mary’s participation in Christ’s suffering began with the annunciation, when she was asked to give God a human body, more properly, a human nature. In other words, will you make God capable of suffering? God though he was, he learned obedience in the school of suffering. God could know experimentally what suffering was only by taking a body. So the Blessed Mother is asked, ‘Will you make it possible for your creator to suffer?’ Think of a mother, for example, who give to a young son or daughter an automobile at the age of nineteen, which a short time afterwards is the cause of a wreck and permanent injury. Would the mother ever forgive herself? And here Mary has to say yes, I will let him suffer.”
The second reflection is titled – Mary and John –
“On the cross we no longer have Christ and his mother, or Jesus and Mary. I know we speak of the sorrowful mother at the foot of the cross, but I don’t think she was sorrowful, I think she was suffering. I cannot imagine the mother of the Maccabees as being sorrowful when she sent her seven sons to death. There must have been a certain joy in the mother’s heart as she gives her son. But there’s something different here. At this moment on the cross we no longer have Jesus and Mary. We have the new Adam and the new Eve. Our Lord on the cross is the new Adam, the Blessed Mother at the foot of the cross is the new Eve. And we’re going to have the consummation of a marriage, and out of the consummated marriage of the new Adam and new Eve is going to begin the new church of which John will be the symbol. And so the new Adam looking down to the woman, says: ‘Woman, your son.’ And to the son, he did not say ‘John’ (he would have then been only the son of Zebedee), but ‘Son, your mother.’ Here is the beginning of a new life. The Blessed Mother becomes the symbol of the church. And as Eve was the mother of the living, so Mary becomes the mother of the new living in the order of grace.”
To read more about this topic, I would suggest reading my other articles –
O Blessed Mother, Sorrowful and Suffering…Pray for Us.